| Title | L’intellect - Compendium du livre De l’âme |
| Type | Monograph |
| Language | undefined |
| Date | 2022 |
| Publication Place | Paris |
| Publisher | Librairie Philosophique J. Vrin |
| Series | Sic et Non |
| Categories | De anima, Psychology, Ibn Bāǧǧa, Commentary, Intellect |
| Author(s) | Averroes , Jean-Baptiste Brenet , David Wirmer |
| Publisher(s) | |
| Translator(s) |
| Le Compendium du livre De l’âme d’Aristote (Muḫtaṣar Kitāb al-nafs) compte parmi les premières œuvres d’exégète d’Averroès. On en traduit ici le chapitre sur l’intellect qui contient l’essentiel des questions sur lesquelles le Commentateur reviendra dans toute son œuvre. Ce qui l’occupe est d’établir si l’acte de l’intellect humain est permanent ou bien intermittent, et plus largement de savoir si notre puissance rationnelle est elle-même éternelle ou bien engendrée et corruptible. L’auteur montre que nos concepts sont en vérité ambivalents et que s’ils sont en partie soustraits au temps par leur sens, leur rapport aux images leur confère une forme de potentialité. C’est sur cette puissance que l’accent est mis : quelle est la nature de la capacité de penser? quel peut-être son substrat? qu’est-ce qui la meut, et jusqu’où? L’édition du texte par David Wirmer montre qu’il fut plusieurs fois révisé et son intérêt est double. Il montre à la fois quelle fut la doctrine du jeune Averroès, disciple de son prédécesseur andalou Ibn Bāğğa (Avempace), et comment le Cordouan inlassablement critique devait juger bon de la réviser. Averroès est connu dans l’histoire comme l’auteur du Grand Commentaire du traité De l’âme. C’est dans ce texte du Compendium qu’on voit s’en profiler la doctrine. |
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| Title | Intellect d’amour |
| Type | Monograph |
| Language | French |
| Date | 2018 |
| Publication Place | Lagrasse |
| Publisher | Verdier |
| Categories | Psychology, De anima |
| Author(s) | Jean-Baptiste Brenet , Giorgio Agamben |
| Publisher(s) | |
| Translator(s) |
| Les deux textes en dialogue qui constituent la trame de ce livre sont une méditation sur le fantasme comme lieu et sujet de l'amour. Mêlant références et implications, ils proposent de confronter dans une perspective inédite deux personnages exceptionnels: Guido Cavalcanti, le "premier ami" de Dante et maître inégalé de la phénoménologie amoureuse, et Ibn Rushd, l'Averroès des Latins, le philosophe arabe qui aura le plus profondément marqué la pensée occidentale du XIIIe au XVIe siècle. Si pour ces deux auteurs la jonction avec l'intellect unique désigne la perfection suprême, c'est la fonction du fantasme qui, chaque fois, se révèle décisive. De quelle façon les pensées nous appartiennent-elles ? Comment une idée peut-elle devenir "mienne" ? C'est le fantasme - telle est la réponse du poète et du philosophe - qui, par le désir, fait l'intelligence propre au sujet. Mais jusqu'où ? Pour le poète, si le fantasme doit périr pour que la jonction amoureuse ait lieu, l'individu immodérément affecté ne survit que comme un automate ou comme la statue de lui-même ; pour le philosophe, qui défend l'abolition de l'image et son désir permanent, l'espèce humaine dans son ensemble advient comme sujet politique de la félicité. |
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| Title | Je fantasme. Averroès et l’espace potentiel |
| Type | Monograph |
| Language | French |
| Date | 2017 |
| Publication Place | Lagrasse |
| Publisher | Verdier |
| Categories | Psychology |
| Author(s) | Jean-Baptiste Brenet |
| Publisher(s) | |
| Translator(s) |
| Le mot le plus célèbre de la philosophie est un verbe latin?: cogito. C’est celui de Descartes, où l’on retient que se joue l’être même de l’ego. C’est le cogito de la psychanalyse, celui dont elle dénonce l’orgueil, l’incomplétude, et qui, en somme, l’a fait naître. Mais c’est un mot malheureux, que la modernité a perdu. Chez Averroès, jadis, la cogitation avait en arabe ses facultés propres et trouvait dans le fantasme l’espace de sa puissance. Quel espace ? Quelle puissance éminente ? On a fait le livre sur cela. |
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| Title | Averroès sauvé par Ockham? Unicité de l’intellect et théologie trinitaire |
| Type | Book Section |
| Language | French |
| Date | 2017 |
| Published in | Miroir de l'amitié: mélanges offerts à Joel Biard à l'occasion des ses 65 ans |
| Pages | 193–212 |
| Categories | Ockham, Theology, De anima, Psychology |
| Author(s) | Jean-Baptiste Brenet |
| Publisher(s) | |
| Translator(s) |
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| Title | Pensée, dénomination extrinsèque et changement chez Averroès. Une lecture d’Aristote, Physique, VII, 3 |
| Type | Article |
| Language | French |
| Date | 2015 |
| Journal | Archives d’Histoire Doctrinale et Littéraire du Moyen Âge |
| Volume | 82 |
| Pages | 23–43 |
| Categories | Aristotle, Physics, Psychology |
| Author(s) | Jean-Baptiste Brenet |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/44471841 |
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| Title | Les possibilités de jonction. Averroès – Thomas Wylton |
| Type | Monograph |
| Language | French |
| Date | 2013 |
| Publication Place | Berlin/Boston |
| Publisher | Walter de Gruyter |
| Series | Scientia Graeco-Arabica |
| Volume | 10 |
| Categories | Averroism, Psychology |
| Author(s) | Jean-Baptiste Brenet |
| Publisher(s) | |
| Translator(s) |
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| Title | S'unir à l'Intellect, Voir Dieu. Averroès Et la Doctrine de la Jonction au Cœur du Thomisme |
| Type | Article |
| Language | French |
| Date | 2011 |
| Journal | Arabic Sciences and Philosophy |
| Volume | 21 |
| Issue | 2 |
| Pages | 215–247 |
| Categories | Psychology, Commentary, Thomas |
| Author(s) | Jean-Baptiste Brenet |
| Publisher(s) | |
| Translator(s) |
| The article examines the relation that Aquinas' theory of the beatific vision maintains with Averroes' noetics as presented in his Great Commentary on the De anima. Starting with his Commentary on the Sentences, in which the young Thomas Aquinas offers an explicit transposition of the philosophical intellection of separate substances into the Christian theological order, through to his later works where no mention of it is found, we will endeavour to present the exact nature of these borrowings and to evaluate their accuracy by questioning the conceptual coherence of Aquinas' gesture: could Aquinas base his conception of a vision of God by essence on a noetic construction which was originally part of a system judged both erroneous and contrary to faith? Can one concede theologically, concerning the relation between divine essence and intellect, what one refuses philosophically, concerning the relation between the separate intellect and the body? Although Aquinas and his followers, in the incipient quarrel, assert it to be so, we will indicate how the original paradoxical borrowing maintains something conceptually problematic at the heart of Aquinas' thinking. |
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| Title | Corps-sujet, corps-objet. Notes sur Averroès et Thomas d'Aquin dans le De immortalitate animae de Pomponazzi |
| Type | Book Section |
| Language | French |
| Date | 2009 |
| Published in | Pietro Pomponazzi entre traditions et innovations |
| Categories | Thomas, Psychology, Latin Averroism |
| Author(s) | Jean-Baptiste Brenet |
| Publisher(s) | |
| Translator(s) |
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| Title | Habitus de science et subjectivité. Thomas d'Aquin, Averroès - I |
| Type | Book Section |
| Language | French |
| Date | 2008 |
| Published in | Compléments de substance. Etudes sur les propriétés accidentelles offertes à Alain de Libera |
| Pages | 325–344 |
| Categories | Thomas, Psychology |
| Author(s) | Jean-Baptiste Brenet |
| Publisher(s) | |
| Translator(s) |
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| Title | Moi qui pense, moi qui souffre. Le problème de l'identité du composé humain dans la riposte anti-averroïste de Pierre d'Auriole et Grégoire de Rimini |
| Type | Book Section |
| Language | French |
| Date | 2007 |
| Published in | Généalogies du sujet de saint Anselme à Malebranche |
| Pages | 151–169 |
| Categories | Psychology, Latin Averroism |
| Author(s) | Jean-Baptiste Brenet |
| Publisher(s) | |
| Translator(s) |
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| Title | "... set hominem anima". Thomas d'Aquin et la pensée humaine comme acte du composé |
| Type | Article |
| Language | French |
| Date | 2006 |
| Journal | Mélanges de l'Université Saint-Joseph |
| Volume | 59 |
| Pages | 69–96 |
| Categories | Psychology, Thomas |
| Author(s) | Jean-Baptiste Brenet |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroès a-t-il inventé une théorie des deux sujets de la pensée |
| Type | Article |
| Language | French |
| Date | 2005 |
| Journal | Tópicos. Revista de Filosofía |
| Volume | 29 |
| Pages | 53–86 |
| Categories | Psychology |
| Author(s) | Jean-Baptiste Brenet |
| Publisher(s) | |
| Translator(s) |
| According to Thomas Aquinas, Averroes's philosophy of the mind is characterized by the doctrine of the "double subject", which is found in his Long Commentary on the De anima. As it is well-known, Averroes asserts that the intelligibles in act or theoretical intelligibles may be said to have two subjects (duo subiecta): the material intellect and the image of the cogitative power, whose connection allows individual human beings to think. We try here to know if it is properly a "theory" produced by Averroes. By analysing all the texts dealing with it, we both intend to justify the use of the term "subiectum" applied to the image and to show that the expression "duo subiecta", equivocal from a lexical point of view, is totally clear from a conceptual one. The doctrine of the double subject is certainly a thesis of Averroes consequent with his latter stage of his philosophy and his new teaching on the material intellect, but it is not, contrary to the interpretation of his Latin opponents, the doctrine of the two "substrates" which would make man the second place of the intelligible in act. |
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| Title | Averroès sauvé par Ockham? Unicité de l’intellect et théologie trinitaire |
| Type | Book Section |
| Language | French |
| Date | 2017 |
| Published in | Miroir de l'amitié: mélanges offerts à Joel Biard à l'occasion des ses 65 ans |
| Pages | 193–212 |
| Categories | Ockham, Theology, De anima, Psychology |
| Author(s) | Jean-Baptiste Brenet |
| Publisher(s) | |
| Translator(s) |
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| Title | Corps-sujet, corps-objet. Notes sur Averroès et Thomas d'Aquin dans le De immortalitate animae de Pomponazzi |
| Type | Book Section |
| Language | French |
| Date | 2009 |
| Published in | Pietro Pomponazzi entre traditions et innovations |
| Categories | Thomas, Psychology, Latin Averroism |
| Author(s) | Jean-Baptiste Brenet |
| Publisher(s) | |
| Translator(s) |
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| Title | Du phantasme à l'espèce intelligible. La ruine d'Averroès par "l'averroïste" Jean de Jandun |
| Type | Book Section |
| Language | French |
| Date | 2006 |
| Published in | Intellect et Imagination dans la Philosophie Médiévale. Actes du XIe Congrès International de Philosophie Médiévale de la Société Internationale pour l'Étude de la Philosophie Médiévale (S.I.E.P.M.) Porto, du 26 au 31 août 2002 |
| Pages | 1179–1190 |
| Categories | Psychology, Latin Averroism |
| Author(s) | Jean-Baptiste Brenet |
| Publisher(s) | |
| Translator(s) |
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| Title | Habitus de science et subjectivité. Thomas d'Aquin, Averroès - I |
| Type | Book Section |
| Language | French |
| Date | 2008 |
| Published in | Compléments de substance. Etudes sur les propriétés accidentelles offertes à Alain de Libera |
| Pages | 325–344 |
| Categories | Thomas, Psychology |
| Author(s) | Jean-Baptiste Brenet |
| Publisher(s) | |
| Translator(s) |
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| Title | Intellect d’amour |
| Type | Monograph |
| Language | French |
| Date | 2018 |
| Publication Place | Lagrasse |
| Publisher | Verdier |
| Categories | Psychology, De anima |
| Author(s) | Jean-Baptiste Brenet , Giorgio Agamben |
| Publisher(s) | |
| Translator(s) |
| Les deux textes en dialogue qui constituent la trame de ce livre sont une méditation sur le fantasme comme lieu et sujet de l'amour. Mêlant références et implications, ils proposent de confronter dans une perspective inédite deux personnages exceptionnels: Guido Cavalcanti, le "premier ami" de Dante et maître inégalé de la phénoménologie amoureuse, et Ibn Rushd, l'Averroès des Latins, le philosophe arabe qui aura le plus profondément marqué la pensée occidentale du XIIIe au XVIe siècle. Si pour ces deux auteurs la jonction avec l'intellect unique désigne la perfection suprême, c'est la fonction du fantasme qui, chaque fois, se révèle décisive. De quelle façon les pensées nous appartiennent-elles ? Comment une idée peut-elle devenir "mienne" ? C'est le fantasme - telle est la réponse du poète et du philosophe - qui, par le désir, fait l'intelligence propre au sujet. Mais jusqu'où ? Pour le poète, si le fantasme doit périr pour que la jonction amoureuse ait lieu, l'individu immodérément affecté ne survit que comme un automate ou comme la statue de lui-même ; pour le philosophe, qui défend l'abolition de l'image et son désir permanent, l'espèce humaine dans son ensemble advient comme sujet politique de la félicité. |
{"_index":"bib","_type":"_doc","_id":"5084","_score":null,"_source":{"id":5084,"authors_free":[{"id":5848,"entry_id":5084,"agent_type":"person","is_normalised":1,"person_id":622,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Jean-Baptiste Brenet","free_first_name":"Jean-Baptiste","free_last_name":"Brenet","norm_person":{"id":622,"first_name":"Jean-Baptiste","last_name":"Brenet","full_name":"Jean-Baptiste Brenet","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051778867","viaf_url":"https:\/\/viaf.org\/viaf\/27224973","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Jean-Baptiste Brenet"}},{"id":5849,"entry_id":5084,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Giorgio Agamben","free_first_name":"Giorgio","free_last_name":"Agamben","norm_person":null}],"entry_title":"Intellect d\u2019amour","title_transcript":"","title_translation":"","main_title":{"title":"Intellect d\u2019amour"},"abstract":"Les deux textes en dialogue qui constituent la trame de ce livre sont une m\u00e9ditation sur le fantasme comme lieu et sujet de l'amour. M\u00ealant r\u00e9f\u00e9rences et implications, ils proposent de confronter dans une perspective in\u00e9dite deux personnages exceptionnels: Guido Cavalcanti, le \"premier ami\" de Dante et ma\u00eetre in\u00e9gal\u00e9 de la ph\u00e9nom\u00e9nologie amoureuse, et Ibn Rushd, l'Averro\u00e8s des Latins, le philosophe arabe qui aura le plus profond\u00e9ment marqu\u00e9 la pens\u00e9e occidentale du XIIIe au XVIe si\u00e8cle. Si pour ces deux auteurs la jonction avec l'intellect unique d\u00e9signe la perfection supr\u00eame, c'est la fonction du fantasme qui, chaque fois, se r\u00e9v\u00e8le d\u00e9cisive. De quelle fa\u00e7on les pens\u00e9es nous appartiennent-elles ? Comment une id\u00e9e peut-elle devenir \"mienne\" ? C'est le fantasme - telle est la r\u00e9ponse du po\u00e8te et du philosophe - qui, par le d\u00e9sir, fait l'intelligence propre au sujet. Mais jusqu'o\u00f9 ? Pour le po\u00e8te, si le fantasme doit p\u00e9rir pour que la jonction amoureuse ait lieu, l'individu immod\u00e9r\u00e9ment affect\u00e9 ne survit que comme un automate ou comme la statue de lui-m\u00eame ; pour le philosophe, qui d\u00e9fend l'abolition de l'image et son d\u00e9sir permanent, l'esp\u00e8ce humaine dans son ensemble advient comme sujet politique de la f\u00e9licit\u00e9.","btype":1,"date":"2018","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"}],"authors":[{"id":622,"full_name":"Jean-Baptiste Brenet","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5084,"pubplace":"Lagrasse","publisher":"Verdier","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Intellect d\u2019amour"]}
| Title | Je fantasme. Averroès et l’espace potentiel |
| Type | Monograph |
| Language | French |
| Date | 2017 |
| Publication Place | Lagrasse |
| Publisher | Verdier |
| Categories | Psychology |
| Author(s) | Jean-Baptiste Brenet |
| Publisher(s) | |
| Translator(s) |
| Le mot le plus célèbre de la philosophie est un verbe latin?: cogito. C’est celui de Descartes, où l’on retient que se joue l’être même de l’ego. C’est le cogito de la psychanalyse, celui dont elle dénonce l’orgueil, l’incomplétude, et qui, en somme, l’a fait naître. Mais c’est un mot malheureux, que la modernité a perdu. Chez Averroès, jadis, la cogitation avait en arabe ses facultés propres et trouvait dans le fantasme l’espace de sa puissance. Quel espace ? Quelle puissance éminente ? On a fait le livre sur cela. |
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| Title | Les possibilités de jonction. Averroès – Thomas Wylton |
| Type | Monograph |
| Language | French |
| Date | 2013 |
| Publication Place | Berlin/Boston |
| Publisher | Walter de Gruyter |
| Series | Scientia Graeco-Arabica |
| Volume | 10 |
| Categories | Averroism, Psychology |
| Author(s) | Jean-Baptiste Brenet |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"2006","_score":null,"_source":{"id":2006,"authors_free":[{"id":2447,"entry_id":2006,"agent_type":"person","is_normalised":1,"person_id":622,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Jean-Baptiste Brenet","free_first_name":"Jean-Baptiste","free_last_name":"Brenet","norm_person":{"id":622,"first_name":"Jean-Baptiste","last_name":"Brenet","full_name":"Jean-Baptiste Brenet","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051778867","viaf_url":"https:\/\/viaf.org\/viaf\/27224973","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Jean-Baptiste Brenet"}}],"entry_title":"Les possibilit\u00e9s de jonction. Averro\u00e8s \u2013 Thomas Wylton","title_transcript":"","title_translation":"","main_title":{"title":"Les possibilit\u00e9s de jonction. Averro\u00e8s \u2013 Thomas Wylton"},"abstract":"","btype":1,"date":"2013","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"}],"authors":[{"id":622,"full_name":"Jean-Baptiste Brenet","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":2006,"pubplace":"Berlin\/Boston","publisher":"Walter de Gruyter","series":"Scientia Graeco-Arabica","volume":"10","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Les possibilit\u00e9s de jonction. Averro\u00e8s \u2013 Thomas Wylton"]}
| Title | L’intellect - Compendium du livre De l’âme |
| Type | Monograph |
| Language | undefined |
| Date | 2022 |
| Publication Place | Paris |
| Publisher | Librairie Philosophique J. Vrin |
| Series | Sic et Non |
| Categories | De anima, Psychology, Ibn Bāǧǧa, Commentary, Intellect |
| Author(s) | Averroes , Jean-Baptiste Brenet , David Wirmer |
| Publisher(s) | |
| Translator(s) |
| Le Compendium du livre De l’âme d’Aristote (Muḫtaṣar Kitāb al-nafs) compte parmi les premières œuvres d’exégète d’Averroès. On en traduit ici le chapitre sur l’intellect qui contient l’essentiel des questions sur lesquelles le Commentateur reviendra dans toute son œuvre. Ce qui l’occupe est d’établir si l’acte de l’intellect humain est permanent ou bien intermittent, et plus largement de savoir si notre puissance rationnelle est elle-même éternelle ou bien engendrée et corruptible. L’auteur montre que nos concepts sont en vérité ambivalents et que s’ils sont en partie soustraits au temps par leur sens, leur rapport aux images leur confère une forme de potentialité. C’est sur cette puissance que l’accent est mis : quelle est la nature de la capacité de penser? quel peut-être son substrat? qu’est-ce qui la meut, et jusqu’où? L’édition du texte par David Wirmer montre qu’il fut plusieurs fois révisé et son intérêt est double. Il montre à la fois quelle fut la doctrine du jeune Averroès, disciple de son prédécesseur andalou Ibn Bāğğa (Avempace), et comment le Cordouan inlassablement critique devait juger bon de la réviser. Averroès est connu dans l’histoire comme l’auteur du Grand Commentaire du traité De l’âme. C’est dans ce texte du Compendium qu’on voit s’en profiler la doctrine. |
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